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According to Shinto mythology as related in Kojiki, this is where the dead go in the afterlife. Once one has eaten at the hearth of Yomi it is (mostly) impossible to return to the land of the living. [2] Yomi is most commonly known for Izanami's retreat to that place after her death.
Modern Shinto places greater emphasis on this life than on any afterlife, [127] although it does espouse belief in a human spirit or soul, the mitama or tamashii, which contains four aspects. [128] While indigenous ideas about an afterlife were probably well-developed prior to Buddhism's arrival, [ 129 ] contemporary Japanese people often adopt ...
Hitogami (人神), also known as "man-god" or "human deity," is a belief in Shinto in which humans are worshipped as gods during their lives or after their deaths. The term "Hitogami" is derived from the Japanese words "hito," meaning "human," and "kami," meaning "god."
In the Kojiki, Ōkuninushi used to rule the world, but he relinquished control during the Kuni-yuzuri to transfer control to the Amatsukami.He made a request that a magnificent palace – rooted in the earth and reaching up to heaven – be built in his honor, and then withdrew himself into the "less-than-one-hundred eighty-road-bendings" (百不足八十坰手 momotarazu yasokumade, i.e. the ...
Fūjin (風神) Also known as Kaze-no-kami, he is the Japanese god of the wind and one of the eldest Shinto gods, said to have been present at the creation of the world. He is often depicted as an oni with a bag slung over his back. Hachiman (八幡神) is the god of war and the divine protector of Japan
The mythology or religion of most cultures incorporate a god of death or, more frequently, a divine being closely associated with death, an afterlife, or an underworld. They are often amongst the most powerful and important entities in a given tradition, reflecting the fact that death, like birth , is central to the human experience.
Shinto is a religion native to Japan with a centuries'-long history tied to various influences in origin. [1]Although historians debate [citation needed] the point at which it is suitable to begin referring to Shinto as a distinct religion, kami veneration has been traced back to Japan's Yayoi period (300 BC to AD 300).
In Shinto, ame is a lofty, sacred world, the home of the Kotoamatsukami.Some scholars have attempted to explain the myth of descent of the gods from the Takamagahara as an allegory of the migration of peoples.