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Maranatha (Aramaic: מרנאתא ) is an Aramaic phrase which occurs once in the New Testament (1 Corinthians 16:22).It also appears in Didache 10:14. [1] It is transliterated into Greek letters rather than translated and, given the nature of early manuscripts, the lexical difficulty rests in determining just which two Aramaic words constitute the single Greek expression.
Jesus receives prayer (1 Corinthians 1:2; 2 Corinthians 12:8–9), the presence of Jesus is confessionally invoked by believers (1 Corinthians 16:22; Romans 10:9–13; Philippians 2:10–11), people are baptized in Jesus' name (1 Corinthians 6:11; Romans 6:3), Jesus is the reference in Christian fellowship for a religious ritual meal (the Lord ...
1 Corinthians 1:1–21 in Codex Amiatinus from the 8th century 1 Corinthians 1:1–2a in Minuscule 223 from the 14th century. The epistle may be divided into seven parts: [30] Salutation (1:1–3) Paul addresses the issue regarding challenges to his apostleship and defends the issue by claiming that it was given to him through a revelation from ...
95 characters; the 52 alphabet characters belong to the Latin script. The remaining 43 belong to the common script. The 33 characters classified as ASCII Punctuation & Symbols are also sometimes referred to as ASCII special characters. Often only these characters (and not other Unicode punctuation) are what is meant when an organization says a ...
Characters that fall in the "political or religious" category are given the "general category" So, which is the catch-all category for "Symbol, other", i.e. anything considered a "symbol" which does not fall in any of the three other categories of Sm (mathematical symbols), Sc (currency symbols) or Sk (phonetic modifier symbols, i.e. IPA signs ...
Timothy is said to have been acquainted with the Scriptures since childhood. In 1 Corinthians 16:10, [14] there is a suggestion that he was by nature reserved and timid: "When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord". [15] Timothy's father was a Greek Gentile.
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Fortunatus was a disciple from Corinth, of Roman birth or origin, as his name indicates, who visited Paul at Ephesus, most probably with contributions; [1] and returned, along with Stephanus and Achaicus, in charge of that apostle's first Epistle to the Corinthian Church. [2]