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It is, in short, a theology that places a high value on the traditions of the faith and the intellect of the faithful, acknowledging the primacy of the worshipping community in articulating, amending, and passing down the church's beliefs. In doing so, Anglican theology is inclined towards a comprehensive consensus concerning the principles of ...
The term "Continuing Anglicanism" refers to a number of church bodies which have formed outside of the Anglican Communion in the belief that traditional forms of Anglican faith, worship, and order have been unacceptably revised or abandoned within some Anglican Communion churches in recent decades. They therefore claim that they are "continuing ...
This tolerance has allowed Anglicans who emphasise the catholic tradition and others who emphasise the reformed tradition to coexist. The three schools of thought (or parties) in the Church of England are sometimes called high church (or Anglo-Catholic), low church (or evangelical Anglican) and broad church (or liberal). The high church party ...
The high church are the beliefs and practices of Christian ecclesiology, liturgy, and theology that emphasize "ritual, priestly authority, [and] sacraments". [1] Although used in connection with various Christian traditions, the term originated in and has been principally associated with the Anglican tradition, where it describes churches using a number of ritual practices associated in the ...
Sacred tradition, also called holy tradition or apostolic tradition, is a theological term used in Christian theology. According to this theological position, sacred Tradition and Scripture form one deposit , so sacred Tradition is a foundation of the doctrinal and spiritual authority of Christianity and of the Bible .
Belief in purgatory, however, was made non-essential. [note 1] This was followed by the Institution of the Christian Man (also called The Bishops' Book) in 1537, a combined effort by numerous Anglican clergy and theologians which—though not strongly Protestant in its inclinations—showed a slight move towards Reformed positions.
That is, that God's continuing revelation to humanity is one brought about in culture at large, not merely within the confines of "religion" or "church." The book also introduced the idea of situational ethics to an English speaking audience. This was a form of relativism, based on the idea that moral codes are not set in stone, but may be ...
That we believe that all who have been duly baptized with water, in the name of the Father, and of the Son, and of the Holy Ghost, are members of the Holy Catholic Church. That in all things of human ordering or human choice, relating to modes of worship and discipline, or to traditional customs, this Church is ready in the spirit of love and ...