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The term eruv is a shortening of eruv chatzerot (עירוב חצרות ), literally a "merger of [different] domains" (into a single domain). This makes carrying within the area enclosed by the eruv no different from carrying within a single private domain (such as a house owned by an individual), which is permitted.
Eruvin (Hebrew: עֵרוּבִין, lit."Mixtures") is the second tractate in the Order of Moed in the Talmud, dealing with the various types of eruv.In this sense this tractate is a natural extension of Shabbat; at one point these tractates were likely joined but then split due to length.
An eruv accomplishes this by integrating a number of private and public properties into one larger private domain, thereby avoiding restrictions on carrying objects from the private to the public domain on the Sabbath and holidays. This is a list of places that have eruvin, both historic and modern, that are or were rabbinically recognized.
An eruv tavshilin (Hebrew: עירוב תבשילין, "mixing of [cooked] dishes") refers to a Jewish ritual in which one prepares a cooked food prior to a Jewish holiday that will be followed by the Shabbat.
An eruv techumin (Hebrew: עירוב תחומין, "mixed borders") for traveling enables Jews to travel on Shabbat or a Jewish holiday, without violating the prohibition of techum shabbat. They prepare food prior to Shabbat or the holiday on which they plan to travel farther than is normally allowed on such days.
An eruv is a religious-legal enclosure which permits carrying in certain areas on Shabbat. Eruv may also refer to: Eruvin (Talmud), a tractate in Moed; Eruv tavshilin ("mixing of cooked dishes"), which permits cooking on a Friday Holiday to prepare for Shabbat
Timeless classics, modern favorites, and totally unique monikers that no one else in your kid’s class will share—you can find it all in the Hebrew Bible. Take a trip back in time to the Old ...
Erev Rav (Hebrew: עֵרֶב רַב ‘êreḇ raḇ "mixed multitude") was a group that included Egyptians and others who had joined the Tribes of Israel on the Exodus. [1] According to Jewish tradition, they were accepted by Moses as an integral part of the people.