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Sermon 123: The Human Heart's Deceitfulness - Jeremiah 17:9, Halifax, 29 April 1790; Sermon 124: Heavenly Treasure in Earthly Vessels - 2 Corinthians 4:7, Potto, 17 June 1790; Sermon 125: On Living without God - Ephesians 2:12, Rotherham, 6 July 1790; Sermon 126: On the Danger of Increasing Riches - Psalm 62:10, Bristol, 21 September 1790
Book of Tobit; Book of Judith; Additions to Esther (Vulgate Esther 10:4–16:24) [1] Book of Wisdom (also called the Wisdom of Solomon) Sirach (also called Ecclesiasticus) Book of Baruch, including the Letter of Jeremiah (Additions to Jeremiah in the Septuagint) [2] Additions to Daniel: Prayer of Azariah and Song of the Three Holy Children ...
Expository preaching, also known as expositional preaching, is a form of preaching that details the meaning of a particular text or passage of Scripture. It explains what the Bible means by what it says. Exegesis is technical and grammatical exposition, a careful drawing out of the exact meaning of a passage in its original context. While the ...
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
The Sermon on the Mount by Carl Heinrich Bloch, Danish painter. In religious studies, homiletics (Ancient Greek: ὁμιλητικός [1] homilētikós, from homilos, "assembled crowd, throng" [2]) is the application of the general principles of rhetoric to the specific art of public preaching. [1]
Although the sermon has received criticism, Edwards' words have endured and are still read to this day. Edwards' sermon continues to be the leading example of a First Great Awakening sermon and is still used in religious and academic studies. [8] Since the 1950s, a number of critical perspectives were used to analyze the sermon. [9]