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Ego eimi (Ancient Greek: ἐγώ εἰμι [eɡɔ̌ː eːmí]) "I am", "I exist", is the first person singular present active indicative of the verb "to be" in ancient Greek. The use of this phrase in some of the uses found in the Gospel of John is considered to have theological significance by many Christians .
The Koine Greek term Ego eimi (Ἐγώ εἰμί, pronounced [eɣó imí]), literally ' I am ' or ' It is I ', is an emphatic form of the copulative verb εἰμι that is recorded in the Gospels to have been spoken by Jesus on several occasions to refer to himself not with the role of a verb but playing the role of a name, in the Gospel of ...
Originally, Freud used the word ego to mean the sense of self, but later expanded it to include psychic functions such as judgment, tolerance, reality testing, control, planning, defense, synthesis of information, intellectual functioning, and memory. The ego is the organizing principle upon which thoughts and interpretations of the world are ...
Other renderings include: Leeser, 'I Will Be that I Will Be'; Rotherham, 'I Will Become whatsoever I please', Greek, ἐγώ εἰμι ὁ ὤν (Ego eimi ho on), 'I am The Being' in the Septuagint, [8] and Philo, [9] [10] and the Book of Revelation [11] or, 'I am The Existing One'; Latin, ego sum qui sum, 'I am Who I am'. The word אֲשֶׁר ...
Egoism is a philosophy concerned with the role of the self, or ego, as the motivation and goal of one's own action.Different theories of egoism encompass a range of disparate ideas and can generally be categorized into descriptive or normative forms.
Ego (Freudian), one of the three constructs in Sigmund Freud's structural model of the psyche Egoism , an ethical theory that treats self-interest as the foundation of morality Egotism , the drive to maintain and enhance favorable views of oneself
The Ego and the Id develops a line of reasoning as a groundwork for explaining various (or perhaps all) psychological conditions, pathological and non-pathological alike. . These conditions result from powerful internal tensions—for example: 1) between the ego and the id, 2) between the ego and the super ego, and 3) between the love-instinct and the death-insti
The ego was still organized around conscious perceptual capacities, yet it now had unconscious features responsible for repression and other defensive operations. Freud's ego at this stage was relatively passive and weak; he described it as the helpless rider on the id's horse, more or less obliged to go where the id wished to go. [4]