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The Council decreed that Mary is the Mother of God because her son Jesus is one person who is both God and man, divine and human. [28] This doctrine is widely accepted by Christians in general, and the term "Mother of God" had already been used within the oldest known prayer to Mary, the Sub tuum praesidium, which dates to around 250 AD. [153]
The "Hail Mary" prayer in Savonarola's exposition reads: "Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen." [c] The petition was commonly added around the time of the Council of Trent.
The earliest recorded prayer to Mary is the sub tuum praesidium (3rd or 4th century) and the earliest depictions of her are from the Priscilla catacombs in Rome (early 3rd century). Hugo Rahner's 20th-century discovery and reconstruction of Saint Ambrose's 4th-century view of Mary as the Mother of the Church was adopted at the Second Vatican ...
The Fifteen Promises is a tradition held by the Order of Preachers (also known as Dominicans) that the Blessed Virgin Mary made fifteen specific promises through Dominic de Guzmán and Alan de Rupe, to those who faithfully pray the Rosary. [1] The fifteen stated promises range from protection from misfortune to meriting a high degree of glory ...
Our Lady of Fátima (Portuguese: Nossa Senhora de Fátima, pronounced [ˈnɔsɐ sɨˈɲɔɾɐ ðɨ ˈfatimɐ]; formally known as Our Lady of the Holy Rosary of Fátima) is a Catholic title of Mary, mother of Jesus, based on the Marian apparitions reported in 1917 by three shepherd children at the Cova da Iria in Fátima, Portugal.
Holy card depicting the birth of the Blessed Virgin Mary. University of Dayton Libraries. The scene was frequently depicted in art, as part of cycles of the Life of the Virgin. Medieval depictions of Mary in infancy often include her birth by Saint Anne. In late medieval depictions the setting was often in a wealthy household.
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