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The Ismailite Philosopher Nasir Khusraw conjectured that evil human souls turn into demons, when their bodies die, because of their intense attachment to the bodily world. They were worse than the jinn and fairies, who in turn could become devils, if they pursue evil. [114] A similar thought is recorded by Muhammad ibn Zakariya al-Razi. [115]
They were believed to linger in the physical world, haunting the living and seeking revenge on those who had wronged them. These stories were often used to teach moral lessons, with ghosts serving as a warning against bad behavior and the consequences of sin.
Ghost of Queen Esther, the ghost of an Iroquois woman who allegedly mourns the massacre of her village in Pennsylvania. Ghosts of the American Civil War; Greenbrier Ghost, the alleged ghost of a young woman in Greenbrier County, West Virginia. In a court trial, the woman's mother claimed that her daughter's ghost told her she had been murdered.
Beginning in the 1940s, Fritz Leiber wrote ghost tales set in modern industrial settings, such as "Smoke Ghost" (1941) and "A Bit of the Dark World" (1962). [40] Shirley Jackson made an important contribution to ghost fiction with her novel The Haunting of Hill House (1959). [1] [41] A noted modern British writer of ghost fiction is Ramsey ...
The apps are customizable allowing the user to place the ghost anywhere within a photo, rotate it, adjust its transparency, and erase parts. In 2014, there were over 250 ghost related applications for Android phones, one of the most popular being GhostCam: Spirit Photography. This app was used in a hoax that was used to generate publicity.
Children's benevolent ghost stories became popular, such as Casper the Friendly Ghost, created in the 1930s and appearing in comics, animated cartoons, and eventually a 1995 feature film. Noël Coward's play Blithe Spirit, later made into a film, places a more humorous slant on the phenomenon of haunting of individuals and specific locations.
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Similar claims were also being made in the Islamic world during this period. The Arabian cleric Muhammad ibn Abd al-Wahhab—founder of Wahhabism—for instance condemned a range of customs and practices such as divination and the veneration of spirits as sihr, which he in turn claimed was a form of shirk, the sin of idolatry. [109]