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For Socrates (469–399 BC), intellectualism is the view that "one will do what is right or best just as soon as one truly understands what is right or best"; that virtue is a purely intellectual matter, since virtue and knowledge are cerebral relatives, which a person accrues and improves with dedication to reason.
Socrates (c. 470 – 399 BC). The first historical figure who is usually called an "intellectualist" was the Greek philosopher Socrates (c. 470 – 399 BC), who taught that intellectualism allows that "one will do what is right or [what is] best, just as soon as one truly understands what is right or best"; that virtue is a matter of the intellect, because virtue and knowledge are related ...
Socrates's theory of virtue states that all virtues are essentially one, since they are a form of knowledge. [151] For Socrates, the reason a person is not good is because they lack knowledge. Since knowledge is united, virtues are united as well. Another famous dictum—"no one errs willingly"—also derives from this theory. [152]
Socrates thinks that the idea that knowledge is perception must be identical in meaning, if not in actual words, to Protagoras' famous maxim "Man is the measure of all things." Socrates wrestles to conflate the two ideas, and stirs in for good measure a claim about Homer being the captain of a team of Heraclitan flux theorists. Socrates ...
Socrates gently berates the rhapsode for being Protean, which after all, is exactly what a rhapsode is: a man who is convincingly capable of being different people on stage. Through his character Socrates, Plato argues that "Ion’s talent as an interpreter cannot be an art, a definable body of knowledge or an ordered system of skills," but ...
Virtue epistemology is a current philosophical approach to epistemology that stresses the importance of intellectual and specifically epistemic virtues. Virtue epistemology evaluates knowledge according to the properties of the persons who hold beliefs in addition to or instead of the properties of the propositions and beliefs.
Through this analogy, Socrates helped Glaucon come to the realization that Goodness is of inestimable value, being both the source of knowledge and truth, as well as more valuable and unattainable than both. [1]: 171 Socrates also makes it clear that the Sun cannot be looked at, so it cannot be known from sense perception alone.
Socrates has disputed this and argued for the counter-thesis that there are more important and advantageous things: reason, knowledge, and memory, a correct understanding, and truthful deliberation. This debate has made Philebus weary, so he now leaves it to Protarchus to defend their common standpoint against Socrates' critique.