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Jungian archetypes are a concept from psychology that refers to a universal, inherited idea, pattern of thought, or image that is present in the collective unconscious of all human beings. The psychic counterpart of instinct , archetypes are thought to be the basis of many of the common themes and symbols that appear in stories, myths, and ...
Nominative determinism, literally "name-driven outcome", [41] is the hypothesis that people tend to gravitate towards areas of work which reflect their names. The name fits because people, possibly subconsciously, made themselves fit. Nominative determinism differs from the concept of aptronyms in that it focuses on causality. [31]
The opposite bias, of not attributing feelings or thoughts to another person, is dehumanised perception, [23] a type of objectification. Attentional bias, the tendency of perception to be affected by recurring thoughts. [24] Frequency illusion or Baader–Meinhof phenomenon.
In the anthropological study of kinship, a moiety (/ ˈ m ɔɪ ə t i /) is a descent group that coexists with only one other descent group within a society.In such cases, the community usually has unilineal descent (either patri-or matrilineal) so that any individual belongs to one of the two moiety groups by birth, and all marriages take place between members of opposite moieties.
Persuasive definition – purporting to use the "true" or "commonly accepted" meaning of a term while, in reality, using an uncommon or altered definition. (cf. the if-by-whiskey fallacy) Ecological fallacy – inferring about the nature of an entity based solely upon aggregate statistics collected for the group to which that entity belongs.
Family Constellations, also known as Systemic Constellations and Systemic Family Constellations, is a pseudoscientific [1] therapeutic method which draws on elements of family systems therapy, existential phenomenology and Zulu beliefs and attitudes to family.
Psychosis for Lacanians is the exact opposite of the Name of the Father – the absence of that identification with the symbolic order which ensures our place in the shared intersubjective world of common sense. [11] The Name-of-the-Father is thus the fundamental signifier which permits signification to proceed normally.
A popular example is Paul Ekman and his colleagues' cross-cultural study of 1992, in which they concluded that the six basic emotions are anger, disgust, fear, happiness, sadness, and surprise. [2] Ekman explains that there are particular characteristics attached to each of these emotions, allowing them to be expressed in varying degrees in a ...