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The saṃghāti is a double layers robe of Bhikkhus or Bhikkhunis used as an outer cloak for various occasions. It comes over the upper robe (uttarāsaṅga), and the undergarment (antarvāsa). In representations of the Buddha, the saṃghāti is usually the most visible garment, with the undergarment or uttarāsaṅga protruding at the bottom.
Modern-day Buddhist monks and laity refer to the long Buddhist robe as haiqing (Chinese: 海青). [23] The wearing of these long robes by Buddhist monks is a legacy of the Tang and Song period. [23] In ancient times, the haiqing was adopted by the Chan temples. [8] The haiqing originated from the hanfu-style worn in the Han and Tang dynasties. [14]
An early representation of the Buddha wearing kāṣāya robes, in the Hellenistic style. Buddhist kāṣāya are said to have originated in India as set of robes for the devotees of Gautama Buddha. A notable variant has a pattern reminiscent of an Asian rice field. Original kāṣāya were constructed of discarded fabric. These were stitched ...
The event is a rite of passage to initiate the boys as Buddhist novices, the highlight of an annual celebration by the Shan ethnic group that lives mainly in neighboring Myanmar, but is also ...
Some monks tear their robes into pieces and then mend these pieces together again. Upāsakas cannot wear the "chö-göö", a yellow tissue worn during teachings by both novices and full monks. In observance of the Kathina Puja, a special Kathina robe is made in 24 hours from donations by lay supporters of a temple. The robe is donated to the ...
Officially, only men can become monks and novices in Thailand under a Buddhist order that since 1928 has forbidden the ordination of women.
For photo essay, please click on - https://reut.rs/2LPLCYQ Officially, only men can become monks and novices in Thailand under a Buddhist order that since 1928 has forbidden the ordination of women.
[web 3] In this ceremony, the novice receives his outfit ("inner and outer robes, belts, o-kesa, rakusu, kechimyaku (transmission chart) and eating bowls" [web 3]) and takes the precepts. One is then an Unsui, a training monk. This gives the rank of jōza, except for children under ten years old, who are called sami. [web 3]