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Book of Malachi. The Book of Malachi (Hebrew: מַלְאָכִ֔י, Malʾāḵī) is the last book of the Neviim contained in the Tanakh, canonically the last of the Twelve Minor Prophets. In most Christian orderings, the grouping of the prophetic books is the last section of the Old Testament, making Malachi the last book before the New Testament.
Haggai 2:6–7 Malachi 3:1: Haggai, splendor of the temple Malachi, the coming messenger: 6: But who may abide the day of His coming for he is like a refiner's fire: Air A: Malachi 3:2: 7: And He shall purify the sons of Levi: chorus: Malachi 3:3: Scene 3: 8: Behold, a virgin shall conceive: Rec. A: Isaiah 7:14 Matthew 1:23: Isaiah, virgin ...
Malachi (/ ˈmæləkaɪ / ⓘ; Hebrew: מַלְאָכִי, Modern: Malʾaḵī, Tiberian: Malʾāḵī, "my messenger"), also known as Malachias, [1] is the name used by the author of the Book of Malachi, the last book of the Nevi'im (Prophets) section of the Tanakh. According to the 1897 Easton's Bible Dictionary, it is possible that ...
3/4 A major 5: 5 Thus saith the Lord of Hosts Behold, I will send my messenger Accompagnato Bass D minor 6: 6 But who may abide the day of his coming For he is like a refiner's fire Aria Soprano, Alto, or Bass Larghetto Prestissimo 3/8 : D minor (alto and bass) / A minor (soprano) 7: 7 And He shall purify the sons of Levi Chorus Allegro Oboe G ...
(1 Corinthians 6:19 NASB) This idea is related to the belief that Christ himself, having claimed to be and do what the temple was and did, is the new temple (John 2:19–21), and that his people, as a part of the "body of Christ" (meaning the church), are part of this temple as well (2 Corinthians 6:16; Ephesians 2:19–22; 1 Peter 2:4–5).
Mark 1:2–3 quotes from both Malachi 3:1 and Isaiah 40:3 but attributes to Isaiah only. Some scholars respond that this is because the Malachi reference was just an introduction, [83] which made it significantly less important than Isaiah 40:3, leading to the whole being attributed to the prophet Isaiah. Other reasons given are Isaiah's ...
The intertestamental period (Protestant) or deuterocanonical period (Catholic and Eastern Orthodox) is the period of time between the events of the protocanonical books and the New Testament. It is considered to cover roughly four hundred years, spanning the ministry of Malachi (c. 420 BC) to the appearance of John the Baptist in the early 1st ...
The verbal form of apokatastasis is found in the Septuagint: Malachi 3:23 (i.e. Malachi 4:6); a prophecy of Elijah turning back the hearts of the children to their fathers; in Matthew 17:11 ("he will restore all things"), echoing Malachi, and in Hebrews 13:19 ("that I may be restored to you the sooner").