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Compound verbs, a highly visible feature of Hindi–Urdu grammar, consist of a verbal stem plus a light verb. The light verb (also called "subsidiary", "explicator verb", and "vector" [ 55 ] ) loses its own independent meaning and instead "lends a certain shade of meaning" [ 56 ] to the main or stem verb, which "comprises the lexical core of ...
Hindustani is extremely rich in complex verbs formed by the combinations of noun/adjective and a verb. Complex verbs are of two types: transitive and intransitive. [3]The transitive verbs are obtained by combining nouns/adjectives with verbs such as karnā 'to do', lenā 'to take', denā 'to give', jītnā 'to win' etc.
The term grammar can also describe the linguistic behaviour of groups of speakers and writers rather than individuals. Differences in scale are important to this meaning: for example, English grammar could describe those rules followed by every one of the language's speakers. [2]
Article 351 deals with the promotion of usage of Hindi by Government of India, which was declared as an official language. English was declared as an additional official language to be used for a period not exceeding 15 years and article 344(1) defined a set of 14 regional languages which were represented in the Official Languages Commission .
The aspects of Hindi when conjugated into their personal forms can be put into five grammatical moods: indicative, presumptive, subjunctive, contrafactual, and imperative. In Hindi, the aspect marker is overtly separated from the tense/mood marker. Periphrastic Hindi verb forms consist of two elements. The first of these two elements is the ...
Each raga has a specific period of the day when it is performed. In Gandharva-Veda the day is divided into three-hour-long intervals: 4–7 a.m., 7–10 a.m., etc. The time concept in Gandharva-Veda is more strictly adhered to than it would be, for example, in Carnatic music.
Vyākaraṇa in the Hindu traditions has been a study of both the syntax structure of sentences, as well as the architecture of a word. For instance, Pāṇini asserts that grammar is about the means of semantically connecting a word with other words to express and understand meaning, and words are to be analyzed in the context they are used. [58]
Early forms of present-day Hindustani developed from the Middle Indo-Aryan apabhraṃśa vernaculars of present-day North India in the 7th–13th centuries. [33] [38] Hindustani emerged as a contact language around the Ganges-Yamuna Doab (Delhi, Meerut and Saharanpur), a result of the increasing linguistic diversity that occurred during the Muslim period in the Indian subcontinent.