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The prologue for W.E. Retana’s book on Rizal was written by Javier Gómez de la Serna, while the epilogue was written by Miguel de Unamuno (1864–1936). Vida y Escritos del Dr. José Rizal is the first biographical account of the life of Rizal written by a non-Filipino author (the second is Rizal: Philippine Nationalist and Martyr by British ...
In short, the more people tried to explain to him what and who God was, the more he was convinced that they did not know what they were talking about. What Dr. Rizal meant by "blind faith" was, since it was impossible to comprehend God as He was plus supra, he could have only hinged his belief on the fact that "God was God." As such, he did not ...
Those who do not learn from history are doomed to repeat it – George Santayana; Those who live in glass houses should not throw stones; Those who know many languages live as many lives as the languages they know (Czech proverb) [5] Those who sleep with dogs will rise with fleas; Time and tide wait for no man; Time flies
Coates's Rizal Philippine Nationalist and Martyr is the second biographical account of the life and career of Rizal authored by a non-Filipino (the first was Vida y Escritos del Dr. José Rizal or "Life and Writings of Dr. José Rizal" written by W.E. Retana that was published in 1907, thus Coates's book on Rizal was the first European biography of Rizal since that year).
Rizal Shrine in Calamba, Laguna, the ancestral house and birthplace of José Rizal, is now a museum housing Rizal memorabilia. National hero status The confusion over Rizal's real stance on the Philippine Revolution leads to the sometimes bitter question of his ranking as the nation's premier hero.
Rizal was a frequent visitor in the house during his exile in Dapitan from 1892 to 1896. He would visit Hamoy for a game of chess and conversation. They became business partners in abaca trading, and the house served as warehouse [5] [3] Rizal also served as the family physician. In 1894, Rizal attended to the child delivery of Hamoy's wife at ...
- A proverb "Those who live in glass houses should not throw stones." exists in Colognian as well as in English and conveys the same meaning . The speaker refers to it so as to indirectly voice his belief that the mayor or his office are involved in corruption, too, despite what the mayor said.