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The Brazilian public holiday of Dia de Finados, Dia dos Mortos or Dia dos Fiéis Defuntos (Portuguese: "Day of the Dead" or "Day of the Faithful Deceased") is celebrated on November 2. Similar to other Day of the Dead celebrations, people go to cemeteries and churches with flowers and candles and offer prayers. The celebration is intended as a ...
Catrina is the most famous figure associated with the Day of the Dead. [4] [9] During Day of the Dead, skulls and skeletons are created from many materials such as wood, sugar paste, nuts, chocolate, etc. [9] When sugar skulls are purchased or given as gifts, the name of the deceased is often written with icing across the forehead of the skull ...
In the context of the pagan holiday of the dead, the most popular name is "dziady". The word "dziad" comes from the Proto-Slavic word *dědъ (pl. *dědi) meaning primarily "father of the father, father of the mother", "an old man with an honorable position in the family", "ancestor" and "old man".
A popular phrase among Mexicans and those Latinos that personally know someone is "se lo (la) llevó la Calaca" after someone has died, literally meaning "the Calaca took him (her)" or "death took him (her)". In Guatemala, "Calaca" is understood as "death". The figure of a bare skeleton represents death and implies fear of death.
[23] [24] Although this origin is not true, it serves to interpret the "ritual" meaning of the dead bread, since it is an allegory of the deceased person: the circular shape symbolizes the cycle of life and death; the ball of dough in the center is the skull, as well as the decoration that represents the bones, symbolically arranged in the ...
The equivalent Hebrew name is Zibiah, also spelled Tsibiah, a name carried by the mother of King Joash of Judah. [9] Some explain the use of a Greek variant of Tabitha's Syriac Aramaic name by the fact that she was living in a port city, where many inhabitants and visitors would primarily communicate in Greek. [ 9 ]
[citation needed] The dead were also honoured at Samhain. The beginning of winter may have been seen as the most fitting time to do so, as it was a time of 'dying' in nature. The souls of the dead were thought to revisit their homes seeking hospitality. Places were set at the dinner table and by the fire to welcome them. [citation needed]
In some places, the names of those within the congregation who have died in the last year are read during worship and each name is marked with the tolling of a bell or the lighting of a candle. While the dead are solemnly remembered during worship on All Saints' Sunday, the festival is, ultimately, a celebration of Christ's victory over death.