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When God asks Satanael who he is, the devil answers "the god of gods". God requests that the devil then dive to the bottom of the sea to carry some mud, and from this mud, they fashioned the world. God created his angels, and the devil created his demons. Later, the devil tries to assault god but is thrown into the abyss.
God could have created a world without the possibility of evil, but he willed to create the world in a "state of journeying" to its consummation (the time when evil will no longer exist). [75] God could have created beings without the possibility of committing sin, but he willed to create free beings, e.g., beings that have free-will and must ...
The Catholic Church responded to dualism in AD 1215 in the Fourth Lateran Council, saying that God created everything from nothing, and the devil was good when he was created, but he made himself bad by his own free will.
Illustration of the Devil on Codex Gigas, early thirteenth century. Satan, [a] also known as the Devil (cf. a devil), [b] is an entity in Abrahamic religions who seduces humans into sin (or falsehood). In Judaism, Satan is seen as an agent subservient to God, typically regarded as a metaphor for the yetzer hara, or 'evil inclination'.
The evolution of the Devil in Christianity is such an example of early ritual and imagery that showcase evil qualities, as seen by the Christian churches. Since Early Christianity , demonology has developed from a simple acceptance of the existence of demons to a complex study that has grown from the original ideas taken from Jewish demonology ...
This reflecting the characteristics of the Christian devil, making people blind, as does the devil in 2 Corinthians 4. Also Samael is the first sinner in the Hypostasis of the Archons and the First Epistle of John calls the devil as sinner from the beginning. These characteristics combined with his boasting conflates the Jewish god with the ...
In historic Protestant traditions, hell is the place created by God for the punishment of the devil and fallen angels (cf. Matthew 25:41), and those whose names are not written in the book of life (cf. Revelation 20:15). It is the final destiny of every person who does not receive salvation, where they will be punished for their sins.
God is a spiritual, (not corporeal), Being who is sovereign over other lesser beings because God created material reality ex nihilo. Augustine's view of evil relies on the causal principle that every cause is superior to its effects. [179]: 43 God is innately superior to his creation, and "everything that God creates is good."