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The True Vine (Greek: ἡ ἄμπελος ἡ ἀληθινή hē ampelos hē alēthinē) is an allegory or parable given by Jesus in the New Testament. Found in John 15:1–17 , it describes Jesus' disciples as branches of himself, who is described as the "true vine", and God the Father the "husbandman".
Christ the Vine is associated with the parable or allegory of the True Vine. It is referenced heavily in John 15:1–17. Jesus refers to his followers as branches of himself. The work is a pictorial representation of the parable of the True Vine. The theme was copied by countless painters. Angelo’s paintings were the earliest versions.
The chapter introduces the extended metaphor of Christ as the true vine. The Father is the vinedresser, vinegrower or husbandman. [9] His disciples are said to be branches (Greek: τα κληματα, ta klémata, specifically meaning vine branches) [10] which must 'abide' in him if they are to 'bear
In the beginning Jesus states: "I am the true vine", leading to the use of the term The Vine to refer to this teaching. [4] The disciples are then referred to as the branches that depend on the vine: "I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing ...
The True Vine theme is also part of the New Testament. It is a parable or allegory found in John 15:1–17. It describes Jesus's disciples as branches of himself. The Moskos version Christ the Vine is an identical copy of a painting in the Byzantine and Christian Museum identified by historians as a mid-16th-century icon created by an unknown ...
Earlier versions of the theme during the Byzantine empire can be linked to the Tree of Jesse. Christ the Vine can also be associated with the parable or allegory of the True Vine from John 15:1–17. In the story, Jesus refers to his disciples as branches of himself. The gospel also consistently metaphorically references fruit.
Its primary scriptural texts were the parable of the workers in the vineyard (Matthew 20) and the story of the True Vine and branches (John 15). In Christifideles laici , John Paul summarized many of his still-developing ideas regarding new evangelization .
In the Gospel of John, Jesus reveals his divine role publicly. Here he is the Bread of Life, the Light of the World, the True Vine, and more. [80] The authors of the New Testament generally showed little interest in an absolute chronology of Jesus or in synchronizing the episodes of his life with the secular history of the age. [86]