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Each of the ten realms or worlds are contained within each realm, the "mutual possession of the ten realms" (Jap. jikkai gogu). The one subsequent hundred worlds are viewed through the lenses of the Ten suchnesses and the three realms of existence (Jpn. san-seken) to formulate three thousand realms of existence. [9]
Nikkyo Niwano states that the principle of the Reality of All Existence not only analyzes what modern science would analyze in physical substances to the extent of subatomic particles, but also extends to mental state. [27] Accordingly, everyone's mind has existing within it the ten realms of existence which are said to be found within one ...
In esoteric cosmology, a plane is conceived as a subtle state, level, or region of reality, each plane corresponding to some type, kind, or category of being.. The concept may be found in religious and esoteric teachings which propound the idea of a whole series of subtle planes or worlds or dimensions which, from a center, interpenetrate themselves and the physical planet in which we live ...
The beings will flock to the form realms (rupa dhatu), a destruction of fire occurs, sparing everything from the realms of the 'radiant' gods and above (abha deva). After 7 of these destructions by 'fire', a destruction by water occurs, and everything from the realms of the 'pleasant' gods and above is spared (subha deva).
It considers all existence as eternal, and believes there is no creator god. [9] [10] Buddhism views the universe as impermanent and always in flux. This cosmology is the foundation of its Samsara theory, that evolved over time the mechanistic details on how the wheel of mundane existence works over the endless cycles of rebirth and redeath. [11]
Over the course of three days, she licked free a beautiful and strong man, Búri. Búri's son Borr married a jötunn named Bestla , and the two had three sons: the gods Odin , Vili and Vé . The sons killed Ymir, and Ymir's blood poured across the land, producing great floods that killed all of the jötnar but two ( Bergelmir and his unnamed ...
Plato described the universe as a living being in his dialogue Timaeus (30b–d): . Thus, then, in accordance with the likely account, we must declare that this Cosmos has verily come into existence as a Living Creature endowed with soul and reason [...] a Living Creature, one and visible, containing within itself all the living creatures which are by nature akin to itself.
The Cula-Malunkyovada Sutta, MN 63 [9] and 72 [10] contains a list of ten unanswered questions about certain views (ditthi): The world is eternal. The world is not eternal. The world is (spatially) infinite. The world is not (spatially) infinite. The being imbued with a life force is identical with the body.