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Each of the ten realms or worlds are contained within each realm, the "mutual possession of the ten realms" (Jap. jikkai gogu). The one subsequent hundred worlds are viewed through the lenses of the Ten suchnesses and the three realms of existence (Jpn. san-seken) to formulate three thousand realms of existence. [9]
Nikkyo Niwano states that the principle of the Reality of All Existence not only analyzes what modern science would analyze in physical substances to the extent of subatomic particles, but also extends to mental state. [27] Accordingly, everyone's mind has existing within it the ten realms of existence which are said to be found within one ...
Kāma-loka (world of desire), is a plane of existence typified by base desires, populated by hell beings, preta (hungry ghosts), animals, humans, lower demi-gods and gods of the desire realm heavens. Rūpa -loka (world of form), a realm predominantly free of baser desires, populated by higher level devas.
Early texts are not explicit about how these realms are to be interpreted; however, they can be seen as states of consciousness. The realm of deva symbolising the purer and spiritual stages of consciousness, humans relating to the abilities of reason and logic, animals and hunger ghosts especially can be seen as an image of instinct and Naraka would represent the accumulated dukkha from past ...
Below spiritual Assiah is Assiah Gashmi (עֲשִׂיָה גַשׁמִי ʿăśiyā g̲ašmi "Physical Asiyah"), the final, lowest realm of existence, our material Universe with all its creations. Much like how the sefirah Malkuth within Atziluth is the conduit by which the later worlds emanate, the final sefirot of Assiah are the point by ...
Alam-i-HaHoot (Realm of He-ness): The level of HaHoot refers to HaHooiyat (The Unknowable and Incomparable world). It is an Arabic term which pertains to the Divine's Essence prior to manifestation. The spiritual stage related to it is called Ahdiyat (Alonehood). This is the Realm of pre-existence and a level of non creation. [4]
In early Buddhism, based upon the Pali Canon and related Agamas, there are three distinct realms: First the Kama Loka, or the world of sensuality, in which humans, animals, and some devas reside, the second is Rupadhatu Loka, or the world of material existence, in which certain beings mastering specific meditative attainments reside, and the ...
These six realms are divided into three higher realms and three lower realms. The wheel can also be represented as having five realms, combining the God realm and the Demi-god realm into a single realm. The three higher realms are shown in the top half of the circle: God realm : Also known as six heavens in desire worlds.