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The Pillar of Fire by Paul Hardy, The Art Bible (1896) The pillars of cloud and fire are first mentioned in Exodus 13, shortly after Moses leads the Israelites out of their captivity in Egypt. The narrative states that the pillar of cloud went ahead of them by day to guide their way, and the pillar of fire by night, to give them light. [1]
Each story climaxes with the king confessing the greatness of the God of the Jews and issuing an edict of royal protection. In each case life is preserved through divine presence in the fire or the pit. [3] The structure of Daniel 6 itself is also in the form of a chiasm: [12] A. Introduction: Daniel’s success (vv.1–3)
There are two lessons generally read into this verse. The first is that beauty and the physical are fleeting: what is splendid one day can be thrown into the fire the next. This perhaps links with Matthew 6:20, where Jesus contrasts the impermanence of physical things with the eternal nature of the spiritual.
The Old Testament uses the phrase "fire and brimstone" in the context of divine punishment and purification. In Genesis 19, God destroys Sodom and Gomorrah with a rain of fire and brimstone (Hebrew: גׇּפְרִ֣ית וָאֵ֑שׁ), and in Deuteronomy 29, the Israelites are warned that the same punishment would fall upon them should they abandon their covenant with God.
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Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
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The original hymn was written in 1860 by William Whiting, an Anglican churchman from Winchester, United Kingdom.Whiting grew up near the ocean on the coasts of England and at the age of thirty-five had felt his life spared by God when a violent storm nearly claimed the ship he was travelling on, instilling a belief in God's command over the rage and calm of the sea.