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Many other crusades were launched through time for various reasons and motives. Jerusalem remained in Christian hands for almost a century until the crusaders were defeated by Saladin at the Battle of Hattin in 1187, and three months later, the last defenders were expelled from the city. [ 10 ]
Many of the writings on later crusades continue to also focus on Jerusalem until the end of the crusades when Jerusalem stops being their focus and the return to stability in Europe does. Many of the secondary sources on this time period question how important the impact of the crusades was on both the Jewish and Christian communities.
The Crusader period in the history of Jerusalem decisively influenced the history of the whole Middle East, radiating beyond the region into the Islamic World and Christian Europe. The Crusades elevated the position of Jerusalem in the hierarchy of places holy to Islam, but it did not become a spiritual or political center of Islam.
The Crusades were a series of religious wars initiated, supported, and sometimes directed by the Christian Latin Church in the medieval period.The best known of these military expeditions are those to the Holy Land between 1095 and 1291 that had the objective of reconquering Jerusalem and its surrounding area from Muslim rule after the region had been conquered by the Rashidun Caliphate ...
It is impossible to give an accurate estimate of the population of the kingdom. Josiah Russell calculates that all of Syria had about 2.3 million people at the time of the crusades, with perhaps eleven thousand villages; most of these, of course, were outside of crusader rule even at the greatest extent of all four crusader states. [112]
Before the crusading movement was established, the church had developed a system that enabled Christians to gain forgiveness and pardon for sins from the church on behalf of God. They did this by demonstrating genuine contrition through admissions of wrongdoing and acts of penance.
John Cassian, a Christian monk and theologian who spent several years in Bethlehem during the late 4th century, wrote that 'Jerusalem can be taken in four senses: historically as the city of the Jews; allegorically as 'Church of Christ', analogically as the heavenly city of God 'which is the mother of us all,' topologically, as the soul of man ...
Al-Afdal Shahanshah captures Jerusalem from the Seljuks and installs Iftikhar Ad-Daulah as governor of the city. [143] 3–10 October. The Council of Bari is convened by Urban II. [144] 11 December. The Crusaders are successful in their Siege of Ma'arrat Nu'man begun on 27 November. [q] [146] Taking of Jerusalem by the Crusaders (1847) by ...