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John 6:22–40: The Bread from Heaven; John 6:41–59: Rejected by his own; John 6:60–71: Many disciples turn away; Alfred Plummer, in the Cambridge Bible for Schools and Colleges, prefers not to break up the text from John 6:26 to 6:58, arguing that this text "forms one connected discourse spoken at one time in the synagogue at Capernaum". [8]
Early third century depiction of eucharistic bread and fish, Catacomb of San Callisto, Rome The Bread of Life Discourse is a portion of the teaching of Jesus which appears in chapter 6 of John's Gospel (verses 22–59) and was delivered in the synagogue at Capernaum.
In the Gospel accounts of Jesus' earthly ministry, a crowd of listeners challenges him regarding the rain of manna before he delivers the famous Bread of Life Discourse (John 6:22–59), [1] and he describes himself as the "True Bread from Heaven". [2] The aforementioned Bread of Life Discourse occurs in the Gospel of John, John 6:30–59. [3]
This prediction takes place during the Last Supper in Matthew 26:24–25, Mark 14:18–21, Luke 22:21–23, and John 13:21–30. [1] Before that, in John 6:70, Jesus warns his disciples that one among them is "a devil". In the next verse, the author affirms that Jesus is talking about Judas Iscariot.
Russian Orthodox icon of the Apostle and Evangelist John the Theologian, 18th century (Iconostasis of Transfiguration Church, Kizhi Monastery, Karelia, Russia).. The Signs Gospel or the semeia source is a hypothetical gospel account of the life of Jesus Christ which some scholars have suggested could have been a primary source document for the Gospel of John.
Donald Baillie took a position similar to that of John Calvin, [36] arguing that though God is omnipresent, he is present in a special way in the Lord's Supper because he is present by virtue of the believer's faith. Christ's presence is even more real to the believer in the sacrament than is physical reality. [37]
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Irresistible grace (also called effectual grace, [1] effectual calling, or efficacious grace) is a doctrine in Christian theology particularly associated with Calvinism, which teaches that the saving grace of God is effectually applied to those whom he has determined to save (the elect) and, in God's timing, overcomes their resistance to obeying the call of the gospel, bringing them to faith ...