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Job 2 is the second chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is anonymous; most scholars believe it was written around 6th century BCE. [3] [4] This chapter belongs to the prologue of the book,comprising Job 1:1–2:13. [5]
The Messengers Tell Job of His Misfortunes: And I only am escaped alone to tell thee. Satan Going Forth from the Presence of the Lord and Job's Charity: Then went Satan forth from the presence of the Lord (based upon Job 2:7) Satan Smiting Job with Boils: And smote Job with sore Boils from the sole of his foot to the crown of his head
Job is further mentioned in the Talmud as follows: [11] Job's resignation to his fate. [12] When Job was prosperous, anyone who associated with him even to buy from him or sell to him, was blessed. [13] Job's reward for being generous. [14] David, Job and Ezekiel described the Torah's length without putting a number to it. [15]
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Although quick-witted, and quick to respond, Eliphaz loses his composure in chapter 22, in the third and final round of speeches, accusing Job of specific faults, "sins against justice and charity towards others": [11] oppressing widows and orphans, refusing bread to the hungry: a far cry from how he had originally described Job in his first address to him:
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He was the first of Job's friends to attribute Job's calamity to actual wickedness; however, he does so indirectly, by accusing Job's children (who were destroyed in the opening scenes, Job 1:19) [8] of sin to warrant their punishment (Job 8:4). [9] Bildad's brief third speech, just five verses in length, [10] marked the silencing of the ...
The earliest and most important text, especially with regard to the illustration of the Book of Job in this category, is the pseudepigraphical Testament of Job, which has survived in its oldest version in Greek, in the Slavonic translation derived from Greek and, in its latest form, from the Syrian and Arabic variants.