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Similarly in 1917, music was used again in the fight for women's rights when six women were arrested for protesting outside of the White House. [21] In response the women formed a song service which sparked song competitions across the country wherein the public could write and submit their own suffragist music.
The band used its music as a vehicle for social activism, as lead singer Zack de la Rocha espoused: "Music has the power to cross borders, to break military sieges and to establish real dialogue". [60] The 1990s also saw a sizable movement of pro-women's rights protest songs from many musical genres as part of the Third-wave feminism movement.
Women in Music play many roles and are responsible for a broad range of contributions in the industry. Women continue to shape movements, genres, and trends as composers, songwriters, instrumental performers, singers, conductors, and music educators. Women's music, which is created by and for women, can explore women's rights and feminism ...
"The Equal-Rights Banner" An American anthem for women's voting rights, the lyrics were written by Reverend C. C. Harrah, sung to the tune of "The Star-Spangled Banner". The second verse mentions the evil of "License", referring to alcohol abuse by men, a central issue for women in the Temperance movement. [1] 1891 (text) c.1890s (music)
In 1869, the women's rights movement split into two factions as a result of disagreements over the Fourteenth and soon-to-be-passed Fifteenth Amendments, with the two factions not reuniting until 1890. [140] Elizabeth Cady Stanton and Susan B. Anthony formed the more radical, New York-based National Woman Suffrage Association (NWSA). [140]
In fact, the first music conservatory in the United States, Music Vale Seminary, was established in 1835 for the purpose of teaching women music. [12] The culture of women learning music was strong in the 18th century and George Washington's step-granddaughter Eleanor Custis Parke and Thomas Jefferson's wife Martha Jefferson were musicians. [2]
The colonial takeover by the British during the 17th and 18th century had more negative than positive effects on women's rights in the Indian subcontinent. [100] Although they managed to outlaw widow burning, female infanticide and improve age of consent, scholars agree that overall women's legal rights and freedoms were restricted during this ...
A female Quaker preaches at a meeting in London in the 18th century. Quaker views on women have always been considered progressive in their own time (beginning in the 17th century), and in the late 19th century this tendency bore fruit in the prominence of Quaker women in the American women's rights movement.