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Funeral monument of a Roman midwife. In ancient Rome, childbirth was the aim of a Roman marriage. Procreation was the prime duty and expectation of a woman. [1] Childbirth also brought upon high risk to both the mother and child due to a greater chance of complications, which included infection, uterine hemorrhage, and the young age of the mothers.
In ancient Roman religion, birth and childhood deities were thought to care for every aspect of conception, pregnancy, childbirth, and child development. Some major deities of Roman religion had a specialized function they contributed to this sphere of human life, while other deities are known only by the name with which they were invoked to ...
The Roman deities most widely known today are those the Romans identified with Greek counterparts, integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure ...
Juno Lucina was chief among a number of deities who influenced or guided every aspect of birth and child development, such as Vagitanus, who opened the newborn's mouth to cry, and Fabulinus, who enabled the child's first articulate speech. The collective di nixi were birth goddesses, and had an altar in the Campus Martius.
Childhood gods (1 C, 20 P) K. Kourotrophoi (11 C, 15 P) Pages in category "Childhood deities" ... List of Roman birth and childhood deities This page was last ...
In ancient Roman religion, the di nixi (or dii nixi), also Nixae, were birth deities.They were depicted kneeling or squatting, [1] a more common birthing position in antiquity than in the modern era. [2]
In ancient Roman religion, Antevorta was a goddess of the future, also known as Porrima or Prorsa (a contracted form of Proversa). She and her sister Postverta (or Postvorta) were described as companions or siblings of the goddess Carmenta , sometimes referred to as "the Carmentae". [ 1 ]
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