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The biblical narrative of Pentecost is given in the second chapter of the Acts of the Apostles.Present were about one hundred and twenty followers of Christ (), including the Twelve Apostles (i.e. the eleven disciples and Matthias, who had replaced Judas Iscariot), [7] Jesus' mother Mary, various other women disciples and Jesus' brothers ().
The statement "They had all things in common" is found twice almost word for word in the text units Acts 2:42–47 and Acts 4:32–35. They are closely related summaries in terms of form, language and content. The evangelist Luke is regarded as their single author. [1]
Hengel believes Acts was written early [43] by Luke as a partial eyewitness, [44] praising Luke's knowledge of Palestine, [45] and of Jewish customs in Acts 1:12. [46] With regard to Acts 1:15–26, Lüdemann is skeptical with regard to the appointment of Matthias, but not with regard to his historical existence. [47]
Klaus Wachtel, “On the Relationship of the ‘Western Text’ and the Byzantine Tradition of Acts—A Plea Against the Text Type Concept,” in Novum Testamentum Graecum: Editio Critica Maior; The Acts of the Apostles, ed. Holger Strutwolf et al. (Stuttgart: Deutsche Bibelgesellschaft, 2017), 3/3: 137–48, esp. 147.
2 Kings 4 is the fourth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
[2] [3] The Holy Spirit plays a key role in the Acts of the Apostles, leading to the use of the titles Book of the Holy Spirit or the Acts of the Holy Spirit for that book. [4] [5] The Book of Acts was written by Luke, who also wrote the Gospel of Luke. The book covers the history of the first 30 years of the Christian church.
The Acts of Peter is one of the earliest of the apocryphal Acts of the Apostles in Christianity, dating to the late 2nd century AD. The majority of the text has survived only in the Latin translation of the Codex Vercellensis , under the title Actus Petri cum Simone ("Act of Peter with Simon").
In a separate text known by the name of the Acts of Andrew and Matthias, which was edited by Max Bonnet in 1898 [5] and translated by M.R. James, [6] Matthias is portrayed as a captive in a country of anthropophagi (literally 'man-eaters', i.e. cannibals) and is rescued by Andrew and Jesus; it is no longer considered to be a portion of the text ...