Search results
Results From The WOW.Com Content Network
Others, such as Thomas Aquinas, have argued that the relationship was on the maternal side; that Mary's father was from Judah, Mary's mother from Levi. [109] Modern scholars like Raymond Brown (1973) and Géza Vermes (2005) suggest that the relationship between Mary and Elizabeth is simply an invention of Luke. [110]
He went to be registered with Mary, to whom he was engaged and who was expecting a child. Most critical biblical scholars have acknowledged that the Gospel of Luke is erroneous. [8] Its author seems to have invoked the census as Joseph and Mary's motivation for departing "their own city" [9] of Nazareth, Galilee, for Bethlehem. [10]
The Gospel of Luke mentions Mary the most often, identifying her by name twelve times, all of these in the infancy narrative (Luke 1:27–2:34). [51] The Gospel of Matthew mentions her by name five times, four of these (1:16, 18, 20; 2:11) [52] in the infancy narrative and once (Matthew 13:55) [53] outside the infancy narrative.
There are strong Lukan motifs in Luke 1–2, but differences are equally striking—Jesus's identity as "son of David", for example, is a prominent theme of the birth narrative, but not in the rest of the gospel. [20]
The Nativity or birth of Jesus Christ is found in the biblical gospels of Matthew and Luke.The two accounts agree that Jesus was born in Bethlehem, in Roman-controlled Judea, that his mother, Mary, was engaged to a man named Joseph, who was descended from King David and was not his biological father, and that his birth was caused by divine intervention.
Luke 2 is the second chapter of the Gospel of Luke in the New Testament, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. [1] It contains an account of Jesus 's birth in Bethlehem , "its announcement and celebration", [ 2 ] his presentation in the Second Temple , and an incident from ...
'he whom Yahweh has set up'; Greek: Ἰωακείμ, romanized: Iōākeím) was, according to Sacred tradition, the husband of Saint Anne, the father of Mary (mother of Jesus), and the maternal grandfather of Jesus. The story of Joachim and Anne first appears in the Gospel of James, part of the New Testament apocrypha. [1]
Luke states that during the week when it was the duty of Zechariah's family line to serve at "the temple of the Lord", the lot for performing the incense offering had fallen to Zechariah (Luke 1:8–11). The Gospel of Luke states that while Zechariah ministered at the altar of incense, an angel of the Lord appeared and announced to him that his ...