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The use of the word quick in this context is an archaic one, specifically meaning living or alive; therefore, this idiom concerns 'the living and the dead'.The meaning of "quick" in this way is still retained in various common phrases, such as the "quick" of the fingernails, [6] and in the idiom quickening, as the moment in pregnancy when fetal movements are first felt. [7])
The psalm is one of the fifteen Songs of Ascents (Shir Hama'alot), and one of the three Songs of Ascents consisting of only three verses. [2] In the slightly different numbering system used in the Greek Septuagint version of the Bible and in the Latin Vulgate, this psalm is Psalm 132.
Quickening indicates the start of fetal movements, usually felt 14–26 weeks after conception, or between the fourth and sixth month. [ 5 ] [ 6 ] A woman pregnant for the first time (i.e., a primigravida woman) typically feels fetal movements at about 20–21 weeks, whereas a woman who has given birth at least once will typically feel ...
This verse is quite a well known one, appearing frequently in art and literature. Keats' "Ode on Indolence" quotes it. P.G. Wodehouse humorously uses the phrase "lilies of the field" to refer to the idle rich who do no labour. Other writers such as Edith Wharton and A.M. Klein have also directed the phrase at the rich and idle.
The metaphor seems to be teaching against giving what is considered just or holy to those who do not appreciate it. Animals such as dogs and pigs cannot appreciate ethics, and this verse implies that there is even some class of human beings who cannot, either.
Matthew 5:23 and Matthew 5:24 are a pair of closely related verses in the fifth chapter of the Gospel of Matthew in the New Testament. They are part of the Sermon on the Mount. Jesus has just announced that anger leads to murder, and anger is just as bad as murder itself. And that whosoever is angry with his brother shall be in danger of the ...
The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [21] in 1560. These verse divisions soon gained acceptance as a standard way to notate verses, and have since been used in nearly all English Bibles and the vast majority of those in other languages.
In the King James Version of the Bible the text reads: Therefore all things whatsoever ye would that men should do to you: do ye even so to them: for this is the law and the prophets. The World English Bible translates the passage as: Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the ...