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The one subsequent hundred worlds are viewed through the lenses of the Ten suchnesses and the three realms of existence (Jpn. san-seken) to formulate three thousand realms of existence. [9] These hundred aspects of existence leads to the concept of "three thousand realms in a single moment (Jap. Ichinen Sanzen)." [10]
Dharmadhatu is the purified mind in its natural state, free of obscurations. It is the essence-quality or primal nature of mind, the fundamental ground of consciousness of the trikaya, which is accessed via the mindstream. [citation needed]
These are realms of extreme sufferings. As with the other realms, a being is born into one of these worlds as a result of his karma, and resides there for a finite length of time until his karma has achieved its full result, after which he will be reborn in one of the higher worlds as the result of an earlier karma that had not yet ripened. The ...
The process of rebirth across different realms of existence was compared to how a flame is transferred from one candle to another. [ 61 ] [ 62 ] Various Indian Buddhist schools like the Sautrantika , Mahasamghika and the Mahasisaka held that the karmic link between lives could be explained by how karmic effects arose out of "seeds" which were ...
Nikkyo Niwano states that the principle of the Reality of All Existence not only analyzes what modern science would analyze in physical substances to the extent of subatomic particles, but also extends to mental state. [27] Accordingly, everyone's mind has existing within it the ten realms of existence which are said to be found within one ...
While it might be tempting to aspire a rebirth within the world of gods or celestial beings, the deva are so full of joy in this realm that are unable to understand the teaching about the permanent dukkha in samsara. [5] Furthermore, even a deva having consumed all the good karma within the pleasurable existence in this realm, can be reborn in ...
Loka (Sanskrit: लोक, romanized: Loka, lit. 'Planet') is a concept in Hinduism and other Indian religions, that may be translated as a planet, the universe, a plane, or a realm of existence.
Buddhist cosmology identifies 27 (alternatively 26 or 28) categories of devas, classified based on their dwelling places (devaloka) within the three realms of existence : the sensuous realm (kāmadhātu), the material or form realm (rūpadhātu), and the formless or immaterial realm (ārūpyadhātu). [17]