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Clough published the poem without a title in 1862. [1] In The Poems and Prose Remains of Arthur Hugh Clough, 1869, the poem was titled "Say Not the Struggle Nought Availeth". [1] There was probably no specific event in the poet's mind, although the failed revolutions of 1848 and 1849 may have been an inspiration. [1] [2]
The first evidence of the poems that were to become the "Calamus" cluster is an unpublished manuscript sequence of twelve poems entitled "Live Oak With Moss," written in or before spring 1859. [4] These poems were all incorporated in Whitman's 1860 edition of Leaves of Grass, but out of their original sequence. These poems seem to recount the ...
Answering a reader's question about the poem in 1879, Longfellow himself summarized that the poem was "a transcript of my thoughts and feelings at the time I wrote, and of the conviction therein expressed, that Life is something more than an idle dream." [13] Richard Henry Stoddard referred to the theme of the poem as a "lesson of endurance". [14]
The Times Literary Supplement wrote of the volume: "The excitement is unequalled by any but a very few volumes of verse published these last few years. This is poetry written to be read aloud, to be relished for its information, to be taken to bed and read, like a detective novel, for the relaxation that comes from a good story well told...
The poem displayed a strong message against racial discrimination, because of which it was called "too controversial for the time" before it reached the heights of fame. [3] The poem is a simple but powerful reminder that if we selfishly hold on world's resources, and the wealth offered by it and we persist in discriminating on grounds of race ...
The employment of unusual forms of language cannot be considered as a sign of ancient Hebrew poetry. In Genesis 9:25–27 and elsewhere the form lamo occurs. But this form, which represents partly lahem and partly lo, has many counterparts in Hebrew grammar, as, for example, kemo instead of ke-; [2] or -emo = "them"; [3] or -emo = "their"; [4] or elemo = "to them" [5] —forms found in ...
"My God, my God! Enlighten us. Inspire in a united mankind the love of the good, the love of well being.—To do good, to live for others—that's happiness. Charity, charity, for all the world to be happy. —Widows, small boys—help them." [4] — Pierre-Jean de Béranger, French poet and chansonnier (16 July 1857) "What an irreparable loss!"
Roger Pocock, the founder of the Legion of Frontiersmen, did not appear to notice Kipling's complex vision of the imperial task when he praised the poem in a letter to Kipling as "the biggest thing you've written so far." [1] In 1930, an English choir drew some attention by refusing to sing the hymn on account of its "pagan character".