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It is usually a necklace with black beads strung from a black or yellow thread prepared with turmeric. Sometimes gold, white or red beads are also added to the mangala sutra, depending on regional variation. The necklace serves as a visual marker of marital status. [2] The tying of the mangala sutra is a common practice in India, Sri Lanka, and ...
North American Indian Jewelry and Adornment: From Prehistory to the Present. New York: Harry N. Abrams, 1999: 170-171. ISBN 0-8109-3689-5. Haley, James L. Apaches: a history and culture portrait. Norman: University of Oklahoma Press, 1997. ISBN 978-0-8061-2978-5. Karasik, Carol. The Turquoise Trail: Native American Jewelry and Culture of the ...
The Usekh or Wesekh is a personal ornament, a type of broad collar or necklace, familiar to many because of its presence in images of the ancient Egyptian elite. Deities, women, and men were depicted wearing this jewelry. One example can be seen on the famous gold mask of Tutankhamun.
The most important of these materials was turquoise which the Zuni regard as the sacred stone. Jet, shell (primarily mother-of-pearl), and coral are also frequently used. These materials and their associated colors are principle in the Zuni sunface, a cultural symbol which is present in Zuni jewelry and fetishes and represents their Sun Father.
In 1912, to standardize birthstones, the (American) National Association of Jewelers (now called Jewelers of America) met in Kansas and officially adopted a list. [1]: 317 The Jewelry Industry Council of America updated the list in 1952 [3]: 311 by adding Alexandrite for June, citrine for November and pink tourmaline for October.
Examples of stone magatama from the Kofun period are especially numerous. An excavation of the Kamegaoka Kofun, Kishiwada, Osaka, revealed a local who had been buried with a jade, jasper, and alabaster magatama necklace, as well as magatama placed near the feet. A bronze mirror imported from China accompanying the burial was dated to 239 CE.