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[2] [3] [4] The Guardian praised the work for being "astonishing and deeply affecting" and wrote, "This is a big novel – partly because it has to construct and explain its unhomely setting, partly because it has such a lot of religious, linguistic, philosophical and political freight to deliver – but the reader is pulled through it at some ...
The Meaning of Things: Applying Philosophy to Life, published in the U.S. as Meditations for the Humanist: Ethics for a Secular Age, is a book by A. C. Grayling.First published in 2001, the work offers popular treatments of philosophical reasoning, weaving together ideas from various writers and traditions.
Affect, emotion, or feeling is displayed to others through facial expressions, hand gestures, posture, voice characteristics, and other physical manifestation. These affect displays vary between and within cultures and are displayed in various forms ranging from the most discrete of facial expressions to the most dramatic and prolific gestures ...
Critical theorist Sara Ahmed describes affect as "sticky" in her essay "Happy Objects" to explain the sustained connection between "ideas, values, and objects." [11] In line with these theorists, many scholars identify the role of affect in shaping social values, gender ideals, and collective groups. Affect is seen as instrumental for events ...
The Design of Everyday Things is a best-selling [1] book by cognitive scientist and usability engineer Donald Norman. Originally published in 1988 with the title The Psychology of Everyday Things, it is often referred to by the initialisms POET and DOET. A new preface was added in 2002 and a revised and expanded edition was published in 2013. [2]
It’s such a ridiculously huge number that it doesn’t even seem real. Well, that’s the size of the U.S. national debt, or close to it, and you can rest assured that it’s very real — and ...
Answer: Scientists ("they who attempt to account of things", the term "scientist" being introduced in the nineteenth century by W. Whewell), do not need to assume that matter and motion exist and that they have effects on an observer's mind. All scientists need to do is to explain why we are affected by certain ideas on certain occasions.
There is no single "person-affecting view" but rather a variety of formulations all involving the idea of something being good or bad for someone. [5]Gustaf Arrhenius formulates the "person-affecting restriction" as saying that moral claims "necessarily involve a reference to humans", so that statements only referencing "the scenery" or "the balance of the ecosystem" (without reference to ...