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Article 2 identifies cultural pluralism ("policies for the inclusion and participation of all citizens") as a policy response to, and promoter of, cultural diversity. Article 3 identifies cultural diversity as one of the roots of development, where "development" means individual flourishing as well as the growth of an economy.
Meira Levinson argued that "multicultural education is saddled with so many different conceptions that it is inevitably self-contradictory both in theory and in practice, it cannot simultaneously achieve all of the goals it is called upon to serve" [4]: 428 According to Banks, "a major goal of multicultural education is to change teaching and ...
Cultural pluralism can be practiced at varying degrees by a group or an individual. [5] A prominent example of pluralism is the United States, in which a dominant culture with strong elements of nationalism, a sporting culture, and an artistic culture contained also smaller groups with their own ethnic, religious, and cultural norms. [citation ...
For example, some topics that have been studied under the history of science are now being researched within the history of knowledge. [ 3 ] Another deemed limitation in the academic sphere is the focus upon knowledge itself that leaves out the study of knowledge production through the individual and micro-worlds. [ 3 ]
Nevertheless, Indonesia today still struggles and has managed to maintain unity and inter-cultural harmony, through a national adherence of pro-pluralism policy of Pancasila; promoted and enforced by the government and its people. Chinese Indonesians are the largest foreign-origin minority that has resided in Indonesia for generations.
Pluriculturalism is an approach to the self and others as complex rich beings which act and react from the perspective of multiple identifications and experiences which combine to make up their pluricultural repertoire. [1]
Pluralism (political philosophy), the acknowledgement of a diversity of political systems; Pluralism (political theory), belief that there should be diverse and competing centres of power in society; Legal pluralism, the existence of differing legal systems in a population or area
Value-pluralism is an alternative to both moral relativism and moral absolutism (which Berlin called monism). [2] An example of value-pluralism is the idea that the moral life of a nun is incompatible with that of a mother, yet there is no purely rational measure of which is preferable. Hence, values are a means to an end.