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Multicultural particularism is the belief that a common culture for all people is either undesirable or impossible. [1] In discussions of multiculturalism, historian and educator Diane Ravitch draws a distinction between what she terms "pluralistic" and "particularistic" varieties and suggests that other writers often blur or ignore this distinction.
An example of this is Ian Morris who argues that given the right geographic conditions, war not only drove much of human culture by integrating societies and increasing material well-being, but paradoxically also made the world much less violent.
Board of Education. For much of its history, education in the United States was segregated (or even only available) based upon race. Early integrated schools such as the Noyes Academy, founded in 1835, in Canaan, New Hampshire, often were met with fierce local opposition.
It can be influenced by their job or occupational trajectory, geographic location, family history and mobility, leisure or occupational travel, personal interests or experience with media. The term pluricultural competence is a consequence of the idea of plurilingualism. [4] [5] [6] There is a distinction between pluriculturalism and ...
Pluralism (political philosophy), the acknowledgement of a diversity of political systems; Pluralism (political theory), belief that there should be diverse and competing centres of power in society; Legal pluralism, the existence of differing legal systems in a population or area
Structural pluralism is "the potential for political competition in communities". [1] The degree of structural pluralism is used to examine how societies are structured, and specifically is a way to explain coverage differences in media markets. Structural pluralism is studied in philosophical, sociological and communication literature.
Kardelj pointed out: "For us the model was the Soviet Constitution, since the Soviet federation is the most positive example of the solution of relations between peoples in the history of Mankind." [18] The development of a Yugoslav socialist consciousness was further clarified in the 1953 Constitutional Law. The law referred to "all power in ...
A plural society is defined by Fredrik Barth as a society combining ethnic contrasts: the economic interdependence of those groups, and their ecological specialization (i.e., use of different environmental resources by each ethnic group).