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The word medina (root: d-y-n/d-w-n) has the meaning of "metropolis" in Amharic, "city" in Arabic and Ancient Hebrew, and "State" in Modern Hebrew. There is sometimes no relation between the roots. For example, "knowledge" is represented in Hebrew by the root y-d-ʿ , but in Arabic by the roots ʿ-r-f and ʿ-l-m and in Ethiosemitic by the roots ...
K-P-R is a Semitic root, in Arabic and Hebrew rendered as K-F-R (Arabic: ك-ف-ر; Hebrew: כ-פ-ר).The basic meaning of the root is "to cover", but it is used in the sense "to conceal" and hence "to deny", and its notability derives from its use for religious heresy or apostasy (as it were describing the "concealment" of religious truth) in both Islam and Judaism.
The N-stem (Hebrew nip̄ʕal) is marked by a prefixed *n(a)-. It is mediopassive which is a grammatical voice that subsumes the meanings of both the middle voice and the passive voice. In other words, it expresses a range of meanings where the subject is the patient of the verb, e.g. passive, medial, and reciprocal.
K-T-B (Hebrew: כ-ת-ב; Arabic: ك-ت-ب) is a triconsonantal root of a number of Semitic words, typically those having to do with writing. [1] [2] The words for "office", "writer" and "record" all reflect this root. Most notably, the Arabic word kitab ("book") is also used in a number of Semitic and Indo-Iranian languages, as well as Turkish.
Some families show more than one word for a numeral: Chadic, Semitic, and Berber each have two words for two, [214] [215] and Semitic has four words for one. [216] Andrzej Zaborski further notes that the numbers "one", "two", and "five" are particularly susceptible to replacement by new words, with "five" often based on a word meaning "hand".
It later split off into a number of related alphabets, including Hebrew, Syriac, and Nabataean, the latter of which, in its cursive form, became an ancestor of the Arabic alphabet. The Hebrew alphabet emerges in the Second Temple period , from around 300 BC, out of the Aramaic alphabet used in the Persian empire.
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The early targums, or translations of the Hebrew Torah into Aramaic, represent what may be the earliest example of comparative philology between Semitic languages.The Targum Onkelos, possibly dating from the 1st century C.E, consists of nearly word by word translation of the pentateuch from Hebrew to Aramaic. [1]