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Good works are the fruit of that faith. Good works show that we are saved, but have no part in saving us. Becoming more and more God-like in this life is the result of being saved. If we are saved by becoming more and more God-like, our salvation is in doubt because our being God-like is never perfect in this life.
Therefore, any being which is predicated as being less or more is a limited being and has its act of being distinct from itself. It participates in being. Hence, there is a composition in such beings of perfection (being, truth, goodness) and the being's nature (capacity for perfection). There must be a cause for this composition.
The perfection of Christ is a principle in Christology which asserts that Christ's human attributes exemplified perfection in every possible sense. [citation needed] Another perspective [citation needed] characterizes Christ's perfection as purely spiritual and moral, while his humanistic traits are subject to flaw, potential, and improvement as part of the current human condition.
Perfectionism, as a moral theory, has a long history and has been addressed by influential philosophers. Aristotle stated his conception of the good life ().He taught that politics and political structures should promote the good life among individuals; because the polis can best promote the good life, it should be adopted over other forms of social organization.
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One of the main arguments for divine immutability is based on the idea that God is perfect and complete in all respects. According to this view, if God were to change in any way, it would imply that there was something lacking or imperfect in God's nature. This would be inconsistent with the idea of a perfect and complete being. [148]
Perfectionism is on the rise, research shows. Find out why it may be bad for your health and how to learn to be good enough without compromising your standards. Perfectionism can harm your health ...
Descartes published several variations of his argument, each of which center on the idea that God's existence is immediately inferable from a "clear and distinct" idea of a supremely perfect being. In the early 18th century, Gottfried Leibniz augmented Descartes' ideas in an attempt to prove that a "supremely perfect" being is a coherent concept.