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Filipino shamans, commonly known as babaylan (also balian or katalonan, among many other names), were shamans of the various ethnic groups of the pre-colonial Philippine islands. These shamans specialized in communicating, appeasing, or harnessing the spirits of the dead and the spirits of nature . [ 2 ]
Tamblot (fl. 1621–1622) was the name given to a babaylan (a Visayan term for mediums and religious leaders in the Philippines' pre-colonial and early colonial periods) who incited a series of uprisings against Spanish colonial rule in the island of Bohol.
The organization of pre-colonial Philippine states has often been described as or compared to feudalism (see non-Western feudalism), particularly in light of Marxist socioeconomic analysis. Specifically, political scientists note that political patterns of the modern Republic of the Philippines , supposedly a liberal democracy , can more ...
During the pre-Hispanic period, babaylan were shamans and spiritual leaders and mananambal were medicine men. At the onset of the colonial era, the suppression of the babaylans and the native Filipino religion gave rise to the albularyo.
A typical Filipino wedding in pre-colonial times, is held for three days, and was officiated by a babaylan, a tribal priest or priestess. [4] [5] The house of the babaylan was the ritual venue for the nuptials.
There were also various subtypes of babaylan specializing in the arts of healing and herbalism, divination, and sorcery. [21] Babaylan were highly respected members of the community, on par with the pre-colonial noble class. [22] [23] [24] In the absence of the datu (head of the domain), the babaylan takes in the role of interim head of the ...
A Hiligaynon woman depicting a babaylan (Visayan shaman) during a festival. According to Spanish records, majority of pre-colonial shamans were women, while the other portion was composed of feminized men. Both of which were treated by the natives with high respect, equal to the datu (domain ruler). Due to Spanish colonization, many of the ...
The fowl that died were seasoned, cooked and eaten. After eating, they danced and drank rice wine. At midnight, as Buntala, a heavenly body, passed the meridian, the babaylan entered the sea waist dipped, all the while dancing and pushing a raft made of bamboo, which had offering on it.