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The Adoration of the Golden Calf – picture from the Hortus deliciarum of Herrad of Landsberg (12th century). According to the Torah and the Quran, the golden calf (Hebrew: עֵגֶל הַזָּהָב, romanized: ʿēḡel hazzāhāḇ) was a cult image made by the Israelites when Moses went up to Mount Sinai.
The Adoration of the Golden Calf by Nicolas Poussin. Erev Rav (Hebrew: עֵרֶב רַב ‘êreḇ raḇ "mixed multitude") was a group that included Egyptians and others who had joined the Tribes of Israel on the Exodus. [1] According to Jewish tradition, they were accepted by Moses as an integral part of the people.
The Golden Calf (watercolor circa 1896–1902 by James Tissot). Eikev, Ekev, Ekeb, Aikev, or ʿEqeb (Hebrew: עֵקֶב —"if [you follow]," the second word, and the first distinctive word in the parashah) is the 46th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the third in the Book of Deuteronomy.
The Golden Calf (gouache on board, c. 1896–1902 by James Tissot). Ki Tisa, Ki Tissa, Ki Thissa, or Ki Sisa (כִּי תִשָּׂא —Hebrew for "when you take," the sixth and seventh words, and first distinctive words in the parashah) is the 21st weekly Torah portion (parashah) in the annual Jewish cycle of Torah reading and the ninth in the Book of Exodus.
17 Tammuz (c. 1312 BCE) [citation needed] – golden calf offered by the Jewish people, 40 days after the giving of the Torah at Har Sinai. In response, Moses smashed the first Tablets. This is the first of the five national tragedies mourned on this day. 17 Tammuz (c. 586 BCE) – The korban in Solomon's Temple were discontinued.
Dathan (Hebrew: דָּתָן Dāṯān) was an Israelite mentioned in the Old Testament as a participant of the Exodus. He was a son of Eliab, the son of Pallu, the son of Reuben. Together with his brother Abiram, the Levite Korah and others, he rebelled against Moses and Aaron.
While the golden calf sin (Exodus 32) is recorded later than the selection of Aaron (Exodus 28), according to Rashi these chapters are out of chronological order. [ 34 ] According to Nachmanides and other Torah commentators, the decision to appoint Aaron and his sons to priestly duty was a unilateral act of God, without agreement being asked of ...
According to the Bible, [54] the Israelites worshipped a cult image of a golden calf when the prophet Moses went up to Mount Sinai. Moses considered this a great sin against God. As a result of their abstention from the act, the Levite tribe attained a priestly role. A cult of golden calves appears later during the rule of Jeroboam.