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The Trinity by Russian icon painter Andrei Rublev, early 15th century: this portrayal of the three angels who visited Abraham at the Oak of Mamre (Genesis 18:1–8) was not intended as a literal or exact representation of the Trinity, but as a meditation upon the relational life of the Trinity through the Biblical narrative
The Book of Genesis (from Greek Γένεσις, Génesis; Biblical Hebrew: בְּרֵאשִׁית , romanized: Bərēʾšīṯ, lit. 'In [the] beginning'; Latin: Liber Genesis) is the first book of the Hebrew Bible and the Christian Old Testament. [1] Its Hebrew name is the same as its first word, Bereshit ('In the beginning').
The Bible Knowledge Commentary: Old Testament says that Wiseman's view is "unconvincing" and distinguishes between the Babylonian colophons and the toledoth of Genesis, in that the colophon is a repetition, not a description of contents, the owner named is the current owner, not the original, and the colophons do not use the Akkadian equivalent ...
De Genesi ad litteram (Latin: [d̪eː gɛ.nɛ.siː liː.tɛ.ram]; Literal Commentary on Genesis) [1] is an exegetical reading of the Book of Genesis written in Latin by Augustine of Hippo. [2] Likely completed in AD 415, this work was Augustine's second attempt to literally interpret the Genesis narrative .
Eusebius also records 22 canonical books of the Hebrews given by Origen of Alexandria: The twenty-two books of the Hebrews are the following: That which is called by us Genesis; Exodus; Leviticus; Numbers; Jesus, the son of Nave (Joshua book); Judges and Ruth in one book; the First and Second of Kings (1 Samuel and 2 Samuel) in one; the Third and Fourth of Kings (1 Kings and 2 Kings) in one ...
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...