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  2. Evangelical Friends Church International - Wikipedia

    en.wikipedia.org/wiki/Evangelical_Friends_Church...

    Evangelical Friends Church International (EFCI) is a branch of the Society of Friends yearly meetings (regional associations) located around the world. This branch makes up most Evangelical Quaker meetings from the Gurneyites .

  3. Sermons and speeches of Martin Luther King Jr. - Wikipedia

    en.wikipedia.org/wiki/Sermons_and_speeches_of...

    The famous "I Have a Dream" address was delivered in August 1963 from the steps of the Lincoln Memorial in Washington, D.C. Less well-remembered are the early sermons of that young, 25-year-old pastor who first began preaching at the Dexter Avenue Baptist Church in Montgomery, Alabama, in 1954. [3]

  4. List of speeches - Wikipedia

    en.wikipedia.org/wiki/List_of_speeches

    1967: Beyond Vietnam: A Time to Break Silence, Martin Luther King Jr.'s anti-Vietnam War speech at Riverside Church in New York City. 1967: Vive le Québec libre ("Long live free Quebec"), a phrase ending a speech by French President Charles de Gaulle in Montreal, Canada. The slogan became popular among those wishing to show their support for ...

  5. Dr. Martin Luther King's 'I Have a Dream' speech: Full text - AOL

    www.aol.com/news/2017-01-16-dr-martin-luther...

    The days event's included speeches from the likes of John Lewis, a civil rights activist who currently serves as a U.S. congressman more than 50 years later, Mrs. Medgar Evers, whose husband had ...

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  7. Friends meeting house - Wikipedia

    en.wikipedia.org/wiki/Friends_meeting_house

    Typically, Friends meeting houses are simple and resemble local residential buildings. Ornamentation, spires, and steeples are usually avoided. [citation needed] When Quakers speak of a "church," it generally refers to the persons of the worshipping community, rather than the building itself. [citation needed]

  8. King Follett discourse - Wikipedia

    en.wikipedia.org/wiki/King_Follett_discourse

    The sermon was not always viewed in a favorable light by leaders of the LDS Church [6] or other denominations in the Latter Day Saint movement. It was not published in the LDS Church's 1912 History of the Church because of then-church president Joseph F. Smith's discomfort with some ideas in the sermon popularized by the editor of the project, B. H. Roberts of the First Council of the Seventy. [7]

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