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The term Shema is used by extension to refer to the whole part of the daily prayers that commences with Shema Yisrael and comprises Deuteronomy 6:4–9, 11:13–21, and Numbers 15:37–41. These sections of the Torah are read in the weekly Torah portions Va'etchanan, Eikev, and Shlach, respectively.
Judges 6 is the sixth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer ...
2.4 Verse 6. 2.5 Verse 7. 3 No other name ... Cited from Deuteronomy 18:19, ... (ESV, KJV, Darby, American Standard Version, ...
"Thou shalt have no other gods before Me" (Hebrew: לֹא יִהְיֶה לְךָ אֱלֹהִים אֲחֵרִים עַל פָּנָי, romanized: Lōʾ yihyeh lək̲ā ʾĕlōhîm ʾăḥērîm ʿal pānāi) is one, or part of one depending on the numbering tradition used, of the Ten Commandments found in the Hebrew Bible at Exodus 20:3 and Deuteronomy 5:6. [1]
The Mishnah taught that the absence of one of the two portions of scripture in the mezuzah—Deuteronomy 6:4–8 and 11:13–21—invalidates the other, and indeed even one imperfect letter can invalidates the whole. [206] Discussions of the laws of the mezuzah in Deuteronomy 6:9 and 11:20 appear at Babylonian Talmud Menachot 31b–34b.
Joshua 5 is the fifth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. [1] According to Jewish tradition, the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to ...
Judges 3 is the third chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer ...
[6] [7] The Masoretic Text is the basis for most Protestant translations of the Old Testament such as the King James Version, English Standard Version, [8] New American Standard Bible, [9] and New International Version. [10] After 1943, it has also been used for some Catholic Bibles, such as the New American Bible and the New Jerusalem Bible.