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Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.
Depiction of the sin of Adam and Eve (The Garden of Eden with the Fall of Man by Jan Brueghel the Elder and Pieter Paul Rubens). Original sin (Latin: peccatum originale) in Christian theology refers to the condition of sinfulness that all humans share, which is inherited from Adam and Eve due to the Fall, involving the loss of original righteousness and the distortion of the Image of God. [1]
We believe that personal sin is primarily and essentially a violation of the law of love; and that in relation to Christ sin may be defined as unbelief." [ 59 ] Methodism, inclusive of the Wesleyan-holiness movement, emphasizes the possibility of freedom from all sin, and the voluntary nature of actual sin.
The Humiliation of Christ is a Protestant Christian doctrine that consists of the rejection and suffering that Jesus received and accepted, according to Christian belief. Within it are included his incarnation, suffering, death, burial, and sometimes descent into hell. [1]
For example, the Eastern Orthodox see it as a condition brought about by, and the natural consequence of, free rejection of God's love. [14] In some ancient Eastern Christian traditions, (such as 7th century Syriac Christianity), Hell and Heaven are distinguished not spatially, but by the relation of a deceased person to God's love.
[as] bitter regret. But love inebriates the souls of the sons of Heaven by its delectability." [56] In this sense, the divine action is always, immutably, and uniformly love, and if one experiences this love negatively, the experience is then one of self-condemnation because of free will rather than condemnation by God.
In Christianity, salvation (also called deliverance or redemption) is the saving of human beings from sin and its consequences [a] —which include death and separation from God—by Christ's death and resurrection, [1] and the justification entailed by this salvation.
If we as Christians do not love each other, than the world will say that God did not send Christ as the gospel proclaims. Within the framework of the Final Apologetic, we as Christians have a responsibility to live the gospel and in such a way that the dying and hurting world may see it and seek after it. Schaeffer then concludes this short ...