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The term Shema is used by extension to refer to the whole part of the daily prayers that commences with Shema Yisrael and comprises Deuteronomy 6:4–9, 11:13–21, and Numbers 15:37–41. These sections of the Torah are read in the weekly Torah portions Va'etchanan, Eikev, and Shlach, respectively.
Deuteronomy 6:4–9: Shema— pronouncing the Unity of the One God. Hear, O Israel: the L ORD our God, the L ORD is one. And you shall love the L ORD your God with all your heart, and with all your soul, and with all your might. And these words, which I command you this day, shall be upon your heart; and teach them thoroughly to your children ...
In the Torah, Moses gives The Shema to his people in the book of Deuteronomy 6:4-9, the most important of all Jewish prayers. It is a declaration of faith and a pledge of allegiance to God. Twice daily, recitation of the Shema Israel is a mitzvah for the Jewish people—it is said upon rising in the morning and going to sleep at night. It is ...
Rabbi Joshua ben Korhah taught that the Shema prayer puts Deuteronomy 6:4–9 before Deuteronomy 11:13–21 so that those who say the prayer should first accept upon themselves the yoke of Heaven's sovereignty and then take upon themselves the yoke of the commandments. And Deuteronomy 11:13–21 comes before Numbers 15:37–41 because ...
These verses are the Biblical passages in which the use of a mezuzah is commanded (Deuteronomy 6:4–9 and 11:13–21); they also form part of the Shema prayer. According to traditional Jewish law, a mezuzah must be placed on every post-and-lintel entrance to a residence, courtyard, or city. [2]
One could (1) plow with an ox and a donkey yoked together (in violation of Deuteronomy 22:10) (2 and 3) that are two animals dedicated to the sanctuary, (4) plowing mixed seeds sown in a vineyard (in violation of Deuteronomy 22:9), (5) during a Sabbatical year (in violation of Leviticus 25:4), (6) on a Festival-day (in violation of, for example ...
The insertion of Deuteronomy 4:45 before Shema Yisrael in the papyrus and especially the Septuagint, which has two preambles in the same section: Deuteronomy 6:1 and the interpolation to Deuteronomy 6:3, was probably done to distance the central Shema Yisrael prayer from its context: sections dealing with the entry to the Promised Land of Canaan.
Numbers 15:37–41 is the third of three blocks of verses in the Shema, a central prayer in Jewish prayer services. Jews combine Deuteronomy 6:4–9, Deuteronomy 11:13–21, and Numbers 15:37–41 to form the core of K'riat Shema, recited in the evening (Ma'ariv) and morning (Shacharit) prayer services. [231]