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Traditional wisdom, both in the Jewish and Christian communities, interpreted this verse in Numbers 35:31 to mean that out of the almost twenty cases calling for capital punishment in the Old Testament, every one of them could have the sanction commuted by an appropriate substitute of money or anything that showed the seriousness of the crime ...
Other forms of incest receive lesser punishment; sexual activity with a sister/stepsister is given excommunication for a punishment; [22] if it involves a brother's wife or an uncle's wife it is just cursed [23] and sexual activity with an aunt that is a blood relation is merely criticised. [24]
Capital punishment in the Bible refers to instances in the Bible where death is called for as a punishment and also instances where it is proscribed or prohibited. A case against capital punishment can be made from John 8, where Jesus speaks words that can be construed as condemning the practice. [ 1 ]
The issue is highly debated because of its relevance to the New Testament trial of Jesus. [49] [50] Ancient rabbis did not like the idea of capital punishment, and interpreted the texts in a way that made the death penalty virtually non-existent. Legal proceedings involving capital punishment were to be handled with extreme caution.
The 2007 UK floods were claimed by Graham Dow to be God's punishment against homosexuals. [32] Televangelist Pat Robertson stirred up controversy after claiming that the 2010 Haiti earthquake may have been God's belated punishment on Haitians for allegedly having made a "pact with the Devil" to overthrow the French during the Haitian Revolution ...
It is attested in the Old Testament as a punishment for blasphemy, idolatry and other crimes, in which the entire community pelted the offender with stones outside a city. [8] The death of Stephen, as reported in the New Testament (Acts 7:58) was also organized in this way. Paul was stoned and left for dead in Lystra (Acts 14:19).
Judaism describes various means of receiving atonement for sin, that is, reconciliation with God and release from punishment. The main method of atonement is via repentance. Other means (e.g. Temple sacrifices, judicial punishments, and returning stolen property) may be involved in the atonement process, together with repentance.
Punishment in Judaism refers to the sanctions imposed for intentional violations of Torah laws (called "613 commandments" or "taryág mitsvót") These punishments can be categorized into two main types: punishments administered "by the hands of Heaven" (Mita beyadei shamaim) and those administered "by the hands of man". Punishments by the hands ...