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The Mishnah or the Mishna (/ ˈ m ɪ ʃ n ə /; Hebrew: מִשְׁנָה, romanized: mišnā, lit. 'study by repetition', from the verb שנה šānā, "to study and review," also "secondary") is the first written collection of the Jewish oral traditions that are known as the Oral Torah.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
However, the Mishneh Torah was written in Hebrew. In addition to Mishneh Torah, his Jewish texts were: Commentary on the Mishna (Arabic Kitab al-Siraj, translated into Hebrew as Pirush Hamishnayot), written in Classical Arabic using the Hebrew alphabet. This was the first full commentary ever written on the entire Mishnah, which took Maimonides ...
This complete translation (to Hebrew and English) is the counterpart to Mesorah/ArtScroll's Schottenstein Edition of the Babylonian Talmud. The 51-volume set, completed in 2022, is the first and only Orthodox non-academic English translation of the Jerusalem Talmud. The Jerusalem Talmud ed. Heinrich Guggenheimer, Walter de Gruyter. This edition ...
Woodcut carved by Johann von Armssheim (1483). Portrays a disputation between Christian and Jewish scholars. During the Middle Ages a series of debates on Judaism were staged by the Catholic Church – including the Disputation of Paris, the Disputation of Barcelona, and Disputation of Tortosa – and during those disputations, Jewish converts to Christianity, such as Pablo Christiani and ...
Judah ha-Nasi (Hebrew: יְהוּדָה הַנָּשִׂיא, Yəhūḏā hanNāsīʾ; Yehudah HaNasi or Judah the Prince or Judah the President) or Judah I, known simply as Rebbi or Rabbi, was a second-century rabbi (a tanna of the fifth generation) and chief redactor and editor of the Mishnah.
Ancient Hebrew writings are texts written in Biblical Hebrew using the Paleo-Hebrew alphabet before the destruction of the Second Temple in 70 CE.. The earliest known precursor to Hebrew, an inscription in the Paleo-Hebrew alphabet, is the Khirbet Qeiyafa Inscription (11th–10th century BCE), [1] if it can be considered Hebrew at that early a stage.
Midrash halakha is the name given to a group of tannaitic expositions on the first five books of the Hebrew Bible. [42] These midrashim, written in Mishnaic Hebrew, clearly distinguish between the Biblical texts that they discuss and the rabbinic interpretation of that text. They often go beyond simple interpretation and derive or support halakha.