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According to the Talmud, just four individuals in all of history never sinned: "Benjamin, son of Jacob; Amram, father of Moses; Jesse, father of David; and Chileab, son of David". [21] By implication, the great heroes of the Bible - including Jacob, Moses, and David, mentioned in this very passage - did sin, as does every other person in history.
Lucifer, another spirit son of God, rebelled against the plan's reliance on agency and proposed an altered plan that negated agency. Thus he became Satan, and he and his followers were cast out of heaven. This denied them participating in God's plan, the privileges of receiving a physical body, and experiencing mortality. [17] [18]
God does not create or make trees and plants, but instead commands the earth to produce them. Day 4 – God puts "lights" in the firmament to "rule over" the day and the night, referring to the "sun" and "moon". [4] Day 5 – Creation of the living creatures. Day 6 – Creation of first man, Adam. Day 7 – Creation is followed by rest.
In the Greek Old Testament, the Hebrew term for "sin" (ḥatat) is sometimes directly translated as "sin" - either by the Greek feminine noun hamartia ("sin" ἁμαρτία), or less commonly by the neuter noun hamartemata ("result of sin," "sinful thing" ἁμάρτημα) thereby duplicating the metonymy in the Hebrew text.
Many [neutrality is disputed] scholars interpret the book of Joshua as referring to what would now be considered genocide. [1] When the Israelites arrive in the Promised Land, they are commanded to annihilate "the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites" who already lived there, to avoid being tempted into idolatry. [2]
The slaughter of an animal sacrifice is not considered a fundamental part of the sacrifice, but rather is an unavoidable preparatory step to the offering of its meat to God; [23] thus, the slaughter may be performed by any Jew, while the other stages of the sacrifice could only be performed by priests.
Samael (/ ˈ s æ m ə ˌ ɛ l /; Hebrew: סַמָּאֵל, Sammāʾēl, "Venom of God"; [1] Arabic: سمسمائيل, Samsama'il or سمائل, Samail; alternatively Smal, Smil, Samil, or Samiel) [2] [3] [4] is an archangel in Talmudic and post-Talmudic tradition; a figure who is the accuser or adversary (Satan in the Book of Job), seducer ...
In the context of the Gospels of Matthew and Mark, blasphemy against the Spirit is the sin of attributing to Satan what is the work of the Spirit of God, such as when the Pharisees earlier accused Jesus of driving out demons only by the power of Beelzebul, the prince of demons. [25]