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Jeremiah 10 is the tenth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the ... probably verses 23–25) lamenting her fate (cf. Isaiah ...
The Deuteronomist, abbreviated as either Dtr [1] or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deuteronomistic history of Joshua, Judges, Samuel, Kings, and also the Book of Jeremiah. [2]
Jeremiah by Enrico Glicenstein. Jeremiah was known as a prophet from the thirteenth year of Josiah, king of Judah (626 BC), [9] until after the fall of Jerusalem and the destruction of Solomon's Temple in 587 BC. [10] This period spanned the reigns of five kings of Judah: Josiah, Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah. [9]
Jeremiah 25 is the twenty-fifth chapter of the Book of Jeremiah in the Hebrew Bible or the Old ... [23] Cross reference: Jeremiah 29:10, Daniel 9:2; Zechariah 1:12 ...
Shaphan (Hebrew: שפן, which means "hyrax"), son of Azaliah, is the name of a scribe or court secretary mentioned several times in the Hebrew Bible (2 Kings 22:3–14 and 25:22; and parallels in 2 Chronicles 34:8–20; see also Jeremiah 26:24; 36:10–12; 39:14; 40:5 and following; and 43:6).
He was the son of Shaphan, the royal secretary, and the father of Gedaliah, governor of Judea after the destruction of Jerusalem by the Babylonians. [2]On one occasion, in a move described by Jonathan Magonet as taking the prophet into 'protective custody', [3] he protected Jeremiah against the fury of Jehoiakim (Jeremiah 26:24) [4] It was in the chamber of another son of Shaphan that Baruch ...
Jeremiah 9 is a part of the Fourth prophecy (Jeremiah 7-10) in the section of Prophecies of Destruction (Jeremiah 1-25). As mentioned in the "Text" section, verses 8:23 + 9:1-25 in the Hebrew Bible below are numbered as 9:1-26 in Christian Bibles.
The prophet buys a field in Jeremiah 32 and visits a potter at Jeremiah 18:2. Some scholars argue that the author of Matthew seems to have been drawing on both Zechariah and Jeremiah, with certain words and phrases drawn from the LXX version of Jeremiah. [9] Raymond E. Brown [7] and Davies and Allison [10] both accept this theory. Robert H ...