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God is working his purpose out, and the time is drawing near; nearer and nearer draws the time the time that shall surely be, when the earth shall be filled with the glory of God as the waters cover the sea. 2. From farthest east to farthest west, where human feet have trod, by the voice of many messengers goes forth the voice of God: 'Give ear ...
God's Gonna Cut You Down" (also known as "God Almighty's Gonna Cut You Down", "God's Gonna Cut 'Em Down", "Run On" and "Sermon") is a traditional American folk song. [1] The track has been recorded in a variety of genres, including country , folk , alternative rock , electronic and black metal . [ 2 ]
Jesus is coming soon, morning or night or noon; Many will meet their doom, trumpets will sound, All of the dead shall rise, righteous meet in the skies, Going where no one dies, heavenward bound. Verse 2: (not often included in recordings) Love of so many cold; losing their home of gold; This in God's Word is told; evils abound.
Penrod's sophomore solo album Hymns debuted at No. 1 on the Nielsen SoundScan Southern Gospel retail chart and became the top-selling southern gospel album of 2012. Hymns sold over 100,000 units. [5] In 2012, Penrod became the new host of Gospel Music Showcase, a popular Daystar Television Network program that focuses on southern gospel music.
Jones's fondness for gospel music is well documented. The singer revealed to Jessica Walden of The 11th Hour magazine that his first musical memory was singing in church with his mother Clara and, in the 1989 documentary Same Ole Me, he recalls that he learned how to play the guitar at the church where his mother, a devout woman, played piano.
Jesus speaks here, as in the preceding and following verses, more of a division in men’s personal response to him." [14] The text of Matthew's Gospel in the Book of Kells alters gladium, the Vulgate translation of makhairan "sword", to gaudium, "joy", resulting in a reading of "I came not [only] to bring peace, but [also] joy". [15]
The exact origin of preaching chords being played in African American Baptist and Pentecostal churches is relatively unknown, but is mostly believed to have started in either the early or mid-20th Century, at a time when many African-American clergymen and pastors began preaching in a charismatic, musical call-and-response style. [3]
Jesus speaks here, as in the preceding and following verses, more of a division in men’s personal response to him." [ 3 ] The text of Matthew's Gospel in the Book of Kells alters gladium , the Vulgate translation of makhairan 'sword", to gaudium , 'joy', resulting in a reading of "I came not [only] to bring peace, but [also] joy".