Search results
Results From The WOW.Com Content Network
Seed of the woman or offspring of the woman (Biblical Hebrew: זַרְעָ֑הּ, romanized: zar‘āh, lit. 'her seed') is a phrase from the Book of Genesis: as a result of the serpent's temptation of Eve, which resulted in the fall of man, God announces (in Genesis 3:15) that he will put an enmity between the seed of the serpent and the seed of the woman.
So the Lord God said to the serpent, "Because you have done this, Cursed are you above all livestock and all wild animals! You will crawl on your belly and you will eat dust all the days of your life. And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.
From this wealth of support the pope's advisors singled out Genesis 3:15: "The most glorious Virgin ... was foretold by God when he said to the serpent: 'I will put enmity between you and the woman, ' " [43] a prophecy which reached fulfilment in the figure of the Woman in the Revelation of John, crowned with stars and trampling the Dragon ...
Indeed, Genesis 3:15 ("And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel"), known as the protevangelium, is interpreted as a gracious declaration of the Covenant of Grace, in which God effects reconciliation with humanity and vanquishes the devil through ...
The first part of the story (chapters 1-21), an expansion of Genesis 41:45, describes the diffident relationship between Aseneth, the daughter of an Egyptian priest of Heliopolis, and the Hebrew patriarch Joseph; the vision of Aseneth in which she is fed honeycomb by a heavenly being; and her subsequent conversion to the god of Joseph, followed by romance, marriage, and the birth of Manasseh ...
Tohuw is frequently used in the Book of Isaiah in the sense of "vanity", but bohuw occurs nowhere else in the Hebrew Bible (outside of Genesis 1:2, the passage in Isaiah 34:11 mentioned above, [5] and in Jeremiah 4:23, which is a reference to Genesis 1:2), its use alongside tohu being mere paronomasia, and is given the equivalent translation of ...
The suggestion to instead look to the Old Testament and use the beginning of Genesis came from Christine Laitin, Joseph Laitin's wife who, as a young teenager, was a member of the French Resistance during the occupation of Paris in World War II. [3] [5] The Genesis text was printed on fire-proof paper and included in the mission flight plan. [5]
The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century). In the King James Version of the Bible the text reads: . But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [2]