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Subsequently, the word was anglicized to beatytudes in the Great Bible of 1540, [7] and has, over time, taken on a preferred spelling of beatitudes. While some opinions can differ as to exactly how many distinct statements into which the Beatitudes should be divided (ranging from eight to ten), most scholars consider them to be only eight.
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Other ancient literature can attest the grouping together of several beatitudes (cf. 4Q525 2; 2 Enoch 52:1–14) and the use of third person plural address (cf. Pss. Sol. 17:44; Tobit 13:14). [2] The Greek word makarios cannot adequately be rendered as "blessed" nor "happy", as it is rather 'a term of congratulation and recommendation', [ 3 ...
The Jesus Seminar rated various beatitudes as red, pink, gray, and black. [4] Three beatitudes are judged to be "paradoxical" and are doubly attested. They are rated red (authentic) as they appear in Luke 6:20–21. [4] "Congratulations, you poor! God's domain belongs to you." [4] "Congratulations, you hungry! You will have a feast." [4]
The English word used to show the positive nature of the Beatitudes is blessed. A number of scholars note that this is not an ideal translation as in modern English, blessed often means "blessed by God", a meaning not implied by the Greek. William F. Albright and C. S. Mann use the more general word fortunate instead of blessed. R. T.
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There is considerable debate over whether this Beatitude was in Q, and Luke left it out, or if it is an original addition by the author of Matthew. [1] Gundry's theory is that the author of Matthew wanted to remove the woes for later use against the Pharisees in Matthew 23 , however he wanted to keep the same eightfold structure and thus needed ...
Matthew 5:11 is the eleventh verse of the fifth chapter of the Gospel of Matthew in the New Testament.It is the ninth verse of the Sermon on the Mount.Some commentators consider this verse to be the beginning of the last Beatitude, [who?] but others disagree, [who?] seeing it as more of an expansion on the eighth and final Beatitude in the previous verse.